Noise Reduction – Find Stability in Peace

The first book I picked up on meditation was a mistake. During my second year in college, I worked in a microcopy lab that needed a faint signal to be expressed when it was deeply polluted by electronic noise. In utter desperation, I went to UCSD book store and searched through the technical section on noise reduction. Most books I encountered were too thick to be useful quickly so I decided to reach for the thinnest book on the shelf.

As I flipped through the pages I noticed the book wasn’t about lock-in amplifiers, image processing, or high/low pass filters. The book’s illustrations were about the body/mind, how when sitting still one can reduce internal chatters and bring about peace and stability of wellbeing. And within that peace, life’s compass – the signal – can be revealed. Clearly the book was placed in the technical section by mistake. It probably belonged in the new age section. Somehow there was a deep urge to know more about this type of noise reduction and I made the purchase.

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In the recent years, meditation has become the cornerstone for many schools, medical professionals, and spiritual seekers alike. Because of that particular technical book mistake, I was introduced to a different type of noise reduction than my limited outlook could’ve ever imagined.

Since college, I’ve noticed the noise in my mind from chatters, distracting music, repeating patterns, and even conversations with itself. The more I entertained the noise, the more pompous it became – until somehow I realized it had hijacked my attention and made a mess of my life.

This white noise we tend to take with us everywhere we go is seemingly non-threatening. Until one day it dawns on us that it has taken control of our whole inner world and we have diverged from reality. During a conversation with another, we don’t just share our words but we share our state of being. When our mind is filled with noise, we cannot truly hear another and be purely present. In daily activities, this background noise can sometimes get loud and distract our focus and tasks on hand. Sometimes when we find ourselves in the most pristine and beautiful places on earth, we can allow our mental noise to pollute the environment adding chaos no matter where we go. Even when we make love, when a certain amount of mental noise is present, we cannot be in true affection as the signal of love is covered up by layers of white noise.

The goal of all spiritual and martial practices is to have mastery over ourselves and one way is via noise reduction. In Aikido, we speak of mushin (無心), which often translated to as “no-mind” in Zen or Tao. In higher level practitioners, any mental noise can reduce one’s ability for pure perception, slow down reaction, and in turn be killed in a battle. The goal of this higher level practice is to find a place or inner stability – an equanimity that never leaves us no matter what external situations we face. Only in this inner stability, we are able to move through life without fear, without judgement, and always filled with a sense of grace and true contentment.

Just something to ponder on. Have you encountered the mental noise within yourself? Did this noise have an impact on your mental wellbeing? And did this noise have an impact on your overall life? My daily practice is the purification of the mind so real life can be revealed. I hope you too can join me on this path.

Aikido’s Path Beyond Awakening

Battle of the Samurais by Mariusz Szmerdt (used with permission from artist http://sumi-e.pl)

Last Sunday I had the privilege of being in Gankashu training with an aikido master Utada shihan. 学習 (gankashū) in Japanese means learning or actively studying a subject. In aikido, we emphasize 修学 (shūgaku) which is beyond the superficial intellectual understanding and as a way to commit to the depth of true knowledge. 修学 (shūgaku) is similar to 修行 (shūgyō) or 修道 (shūdō) which is often used in martial arts training to describe one’s lifetime devotion to the path.

The path prior to awakening is similar to the path prior to attaining a black belt. We often aim our direction in such a way in order to achieve, to conquer, and to make the ego successful. It is not to say there’s no value in such an aim. It is just that the path after awakening is substantially different even though the outward expression of the path might hold certain similarities.

A few months into my aikido training years ago, I asked both of my senseis how long it would take for me to obtain a black belt. Back then, that was my aim. I thought if I made it to a black belt then I have made it onto the ladder of success. I remember clearly the older sensei just laughed while the younger sensei smiled and sincerely answered me in such a way that was fit for my level of understanding at the time. I could sense that I was blind to a greater knowing. I saw it on their faces that for me to even ask such a question I must only have had superficial understanding but really was essentially ignorant.

Life worked out in such a way that my sustained awakening synchronized with my training for my shodan (first degree black belt). My training partner invested in aikido mats for a home dojo where he aimed to obtain his black belt no matter what. We trained during normal class times as well as in his home dojo and by ourselves. He held a purpose to obtain just as I lost my obsession to obtain. I didn’t know what was really happening within me at the time. All I knew for certain was that I had lost the drive to ace the test, yet I still trained and trained with every ounce of my heart not at all concerned with the outcome. The interesting sensation was that I felt more truly devoted to my path without holding any agenda at all.

Samurai sword bushido – artwork by mariusz Szmerdt (used with permission from artist http://sumi-e.pl)

Utada shihan told us a story of a samurai’s search for Enlightenment. This samurai set his course to be the best. He did end up conquering and defeating even the best samurais around him yet he did not find what he was looking for. He decided that a warrior’s path cannot lead to Enlightenment so he switched his path to become a farmer. Years later still not able to find what he was looking for, he then switched his path again to become solitary and lived in a cave no one would ever find. Legends told that he never found what he was looking for.

Stories of samurais or warriors in search of one’s true path are often told in great detail and variation in many cultures.  They are all the same story in essence – a hero’s journey. Initially the hero wants to obtain skills for a grand purpose. There is much hardship and resistance internally and externally. This is symbolized as the fight, often times a duel to the death. Death is also symbolic where an old way must completely end in order for the hero to truly discover oneself. We project out our own inferior qualities onto others in the world and in such stories these inferior qualities must be “killed” in a duel so only one True warrior can live on. Unfortunately for some stories like our story of the unfound samurai, even winning the duel cannot bring a deeper understanding of Truth, Self, and  Life. Fortunately for some others, we dig deeper than just the superficial appearance and find a whole new world of being. There does come a death, more dramatic than the physical death is the death of the old, the death of our tinted beliefs, and the death of the psyche. In the physical death, the energy of the old way of being will still carry on and the psychological death does not allow any old parts to carry on – EVERYTHING must go, must be cleaned out.

The moment of awakening is the realization of “oh, I now know what I am.” Just because this realization takes place it does not mean all of our cellular memories, hardwired beliefs and reactions will shift in a single moment. The clearing out process takes time. The new neuronal network takes time to disengage and rebuild. And the new DNA transcription and new protein expression also takes time to re-educate. And these times of the post-awakening can sometimes be very clear while all of a sudden we sink into the mud again of confusion. This is because our system is rebuilding, readjusting, and relearning. Anything that no longer fits the new system will be brought to the surface, examined, and evaluated. There are times of blissful oneness followed by unshakable darkness. The path after awakening is that of purification. It does not happen by us, but it happens to us. Grace takes care of the majority of the work, we just are just along for the ride – hence 道 is written as a the “one who emerges” riding a “carriage”. Like my 初段 (shodan) is written as the beginning of a path – the road after awakening is  where the journey truly begins. This path is 修道 (shūdō) – the path of complete devotion to the life after realization.

Utada shihan shared several points through aikido to help one orient the focus in a constructive manner. These points will help aikidokas and freshly realized beings alike.

I) 道場とわ (dojo to wa)
“how to conduct oneself in the dojo environment”
In aikido, one must start from the self, once our inner space is cleaned then extend that onto our gi and into a cleansed and open space we call the dojo. This is also true for our spiritual journey. First we must hold what is realized, then embody what is realized and be what is realized. We take the realization into the world.

II) 心技体の稽古 (shin gi tai no kei ko)
“the importance of the body and mind/heart training”
In aikido, the enemy is the constantly changing and wavering mind. The wavering mind unbalances the body. A unbalanced wavering body is already defeated. In aikido, we train to unify. In our spiritual path after realization, the mind can still try to take center stage and take along the body, emotions and energy with it. The training is to become “no mind”, where movements are simple expressions from spirit not thought.

III) 二つの目付き (futatsu no me tsuke)
“two ways of witnessing”
There are two ways to witness, one way is 見 and the second way is 観.  The first way is to view something with sight. It is only a superficially physical way to witness. The second way is to deeply see and intuit the completeness of something. It is often said 観 is a deeper way of truly seeing with one closing one’s two eyes but opening the third eye and turning it inward. It is the first word in the Heart Sutra – the beginning of truly seeing. Life after awakening demands us to no longer rely on 見 but we must look inward and view life by its completeness with our own depth through 観.

IV) 伝統と継承 (dento to keishou)
“tradition and succession [of the art]”
In any type of martial arts, we base our training in the grounded-ness of tradition. Aikido is an evolved form from the way of the sword, jujutsu, and other forms of martial arts. Because of tradition there is training. Yet it does not become capped but a life-form that keeps evolving to higher and higher levels.  O sensei said in an interview: “In my opinion, [aikido] can be said to be the true martial art. The reason for this is that it is a martial art based on universal truth. This universe is composed of many different parts, and yet the universe as a whole is united as a family and symbolizes the ultimate state of peace. Holding such a view of the universe, Aikido cannot be anything but a martial art of love. It cannot be a martial art of violence. For this reason Aikido can be said to be another manifestation of the Creator of the universe.”

And that too, is the path after realization.